Social Justice

The Importance of Inclusivity and Intersectionality

Nature Poem by Tommy Pico is a book I read my Freshman year for an English class, Environmental Justice and Global Literature and it changed my perspective of what nature is and how to protect it. The book is 74 pages of raw, unfiltered thoughts about how to live on a planet that is dying while also just trying to fit into a world designed to privilege a fraction of the population. Everyone should read this book and hear his perspective as he demonstrates beautifully what intersectional environmental activism can look like and the important role it will play in solving the climate crisis while simultaneously making our world more hospitable.

Tommy Pico has mastered writing about nothing and writing about everything. He declares on page one “Ugh I swore to myself I’d never write a Nature Poem” and in that statement he sets up exactly what to expect from a book titled Nature Poem written by a city-lover. By refusing to write a nature poem Pico perfectly demonstrates why we must continue fighting for equal opportunities for all. He who describes “how freakishly routine it is to hear someone died”, who spent childhood learning “which halls not to walk down” to avoid getting beaten up for being gay, or “what to do when yr cousin high on crystal points a gun at you”, cannot spare much time worrying about nature.

This nature poem is at the heart of what environmental justice stands for. Not everyone has the privilege to be able to worry about the environment. When someone does not know when their next meal will be they cannot be worried about their carbon footprint. A large part of environmental justice is fighting for equal opportunities for all so that everyone can have freed up time and energy to focus on solving large issues such as the climate crisis, thus making the fight to end poverty and reducing pollution one in the same. Society as a whole will improve as less people are struggling to survive and fighting oppression around every corner. As Pico puts it, “it seems foolish to discuss nature w/o talking about endemic poverty / which seems foolish to discuss w/o talking about corporations given / human agency which seems foolish to discuss w/o talking about / colonialism which seems foolish to discuss w/o talking about misogyny” (12). Everything is so interconnected and when we start to see the world in this way, we can finally start to see necessary change. This is the root of intersectional environmental justice.

In my economics class we talked about the Kuznets curve and the environmental Kuznets curve. Which essential says that as the economy grows inequality will increase until we hit the peak of the curve, then it will naturally start coming down. The same thing is said to happen with environmental issues such as pollution. While this made sense to me, I found it very hard to listen to my professor talk about such large issues in such a passive tone. The first day of class my professor made it clear that economists can tell you what could happen but not what should happen. Personally, I think it is messed up to allow so many people to suffer at the expense of economic growth. Maybe if we start prioritizing people over profits our world could become a more hospitable place. What Kuznets’s did not understand was that those inequalities and environmental issues were the same problem—some people being viewed as deserving of mistreatment.

Pico made me feel foolish for thinking environmentalism is preventing glaciers from melting, or saving the bees, or the turtles. While this is an aspect of the movement, it is a luxury few can afford. Nature is not only majestic mountains, pristine water and endless big skies. It is us, and it is ugly. It is “Ray Rice punch[ing] his girlfriend unconscious on camera and drag[ing] her out of the elevator, and I am supposed to give a f*ck about pesticides” (7). It is every time someone is devalued, every time someone is oppressed, every time someone is viewed as sacrificial.

The nature I know is calm. I grew up with a supportive family, who took me to see the Glacier National Park every year since I was old enough to hike. Nature, to me, is walking through bear grass taller than me, it is Princess Grace and Princess Morgan bedtime stories in our small four-person tent after a long day of hiking, it is watching two cow moose and their three babies feed in McDonald creek as a swan slowly floats by, it is where I feel most whole.

The nature I know is rare. Many have become much more familiar with the kind that requires parents to wonder when they must teach their children how to interact with police officers, one where pepper spray is no longer reserved for grizzly bears but clutched in their daughters’ hands as they walk into the Walmart parking lot, where couples wonder if holding hands might land them a black eye if they walk down the wrong street, where land is fragmented and destroyed, water is not drinkable and air is unbreathable. It is suffocating to live on a dying planet.

If this is the first time reading or hearing about environmental justice, I have attached links to two articles that describe it way better than I ever could as well as a video of a spoken word poem and a ted talk.

Racism Is Killing the Planet | Sierra Club

Why environmentalists should support the Black Lives Matter protests | Grist

Dressember: A Fight to End Modern Slavery

                For years I have feared human trafficking, I knew very little about it, but it still scared me. I do not like parking too far away when going to the store, I lock my car door as soon as I get in and have convinced myself that getting gas is a dangerous task. I read stories about missing people and am shocked that I live in a world where people are being forced into either sex trafficking or labor. 71% of the victims of human trafficking are female. Reading this stat makes me upset, it upsets me that I think about things like what I wear when I am alone in public, if my hairstyle is making it easier for an attacker to take me, and makes me change up my route home so I can’t easily be tracked.

                This December I joined the Dressember movement to raise money and awareness for anti-trafficking. I have worn a dress every day this month to serve as a conversation starter and to reclaim and reappropriate the dress as a symbol of freedom and power.

As I have done more research on the topic, I have realized that living in Montana it is statistically unlikely I would be a victim of trafficking. However, it has also come to my attention that Indigenous women are in some cases 10 times more likely to be involved in human trafficking than other races. Being from Montana this is especially alarming since 7% of our population is Indigenous. While I personally may be at lower risk of being involved in this terrible crime, it still scares me that people are being forced into modern-day slavery and wanted to do something to help the more vulnerable members of our population.

I have since done research on Missing and Murdered Indigenous Women (MMIW). There is a stereotype that Indigenous women just going missing, that there is nothing that could be done to stop it. Some of these cases are just dismissed due to accusations of substance abuse, involvement in prostitution and a lack of family pushing for investigations. None of these things justify allowing a missing person to go uninvestigated. If the cases are not dismissed there is a lack of media coverage and the cases are often lost between tribal, county and state law enforcement.

                The more I have learned the scarier it gets, I learned that traffickers look for vulnerable youth, people struggling with mental health or substance abuse, people who are homeless, people without good support systems. They are looking for someone who will not be missed, someone whose disappearance will not be questioned. It is upsetting that people are going missing and being forgotten soon afterward. That these people become cold cases or are assumed dead when in reality they are facing a life of slavery, whether sold to a brothel or being forced into labor.

 It also is terrifying that this is not a crime of desperation, this is not some way for the traffickers to feed their families, it’s a career. They are deceiving some of the most vulnerable members of our communities, making them feel understood, appreciated and gaining the victims’ trust. Then they are selling the victims for their own personal gain. These people must be stopped.

This crime must end. We cannot allow our communities to suffer as more and more people are being forced into modern slavery, we must fight back and demand justice for these victims.

It has been hard to do this research — it is stuff I wish I didn’t know. Especially during the month of December, a month that is so full of holiday cheer, a part of me wished I wasn’t researching such a dark topic. However, I am inspired by the donations I received throughout the month and am excited that I made well over my goal $500. It has made me realize that I’m so lucky to live in such a generous community and that this December I was able to make a difference because of the people around me. I am overwhelmed by the support Dressember has had here in Great Falls and am so glad I took this month to fight for social justice and freedom for all.

While Dressember may officially be over at midnight, the fight does not stop, we must continue to protect all members of our communities, especially the most vulnerable, and we must never let a missing person go unnoticed or be forgotten.  

Donate to the cause at the link: https://dressember2020.funraise.org/fundraiser/hallie-thompson

*I have gotten all of my stats form the Dressember website.

I am Privileged

I am white. I am educated. I am Christian. I am straight. I am American. I am able bodied. When I go for a walk, jog, break up a fight, wear a hoodie, play in the park, hold a cellphone, go to the grocery store, reach for my registration, and so much more, I do not become an ‘accident’. I am privileged.

No one likes being called privileged, no likes acknowledging inequalities, no one likes being part of the problem. But we must acknowledge our privileges, acknowledge the inequalities and be part of the solution or we are the problem. Being privileged makes me angry, not because I do not think it is true, but because I know that it is. There is no reason for the color of my skin to allow me opportunities others are denied.

Black Lives Matter. This does not mean that white lives do not. It does not mean that if you are white your life cannot be hard. It does not mean whites against blacks. It does not mean blacks against cops. It means everyone together acknowledging the injustice that is tearing our country apart and joining together to create a just and equal future. It means that the oppression of African Americans must stop. The senseless killing of black men, women and children must stop.

Before all lives can matter, black lives need to matter.

The past week has been a rude awakening for me. I am not an ignorant person, but as I learn more and more about the Black Lives Matter movement, I am shocked, and I am angry. I have been living a lie. I was taught that what makes America so special is that it is a melting pot and the land of the free. This past week has made it obvious that neither of those statements are true.

Powerful messages and informational links:

“White privilege doesn’t mean your life hasn’t been hard; it means that your skin color isn’t one of the things making it harder.”

What white privilege sounds like, “It is terrible that innocent black men are being killed, but the damaging of property needs to stop.”

What you should be saying, “It is terrible that property is being damaged, but the killing of innocent black men needs to stop.”

We are putting emphasize on the wrong thing.  

https://mappingpoliceviolence.org/unarmed

https://www.npr.org/2020/05/29/865261916/a-decade-of-watching-black-people-die

https://time.com/5846727/george-floyd-protests-history/